Wednesday, July 27, 2005

Protest Songs: Volume 1

System of a Down: B.Y.O.B.



Why do they always send the poor?
Barbarisms by Barbaras
With pointed Heels
Victorious victories kneel
For brand new spanking deals

Marching forward hypocritic
And hypnotic computers
You depend on our protection
Yet you feed us lies from the tablecloth
La la la la la la la la la la
Everybody is going to the party
Have a real good time
Dancing in the desert
Blowing up the sunshine
Kneeling roses
Disappearing into Moses' dry mouth
Breaking into Fort Knox
Stealing our intentions
Hangars sitting, dripped in oil

Crying freedom!
Handed to obsoletion
Still you feed us lies from the tablecloth
la la la la la la la la la la
Everybody is going to the party
Have a real good time
Dancing in the desert
Blowing up the sunshine
Everybody is going to the party
Have a real good time
Dancing in the desert
Blowing up the sunshine
Blast off, it's party time
and we DON'T live in a fascist nation

Blast off, it's party time
And where the fuck are you?
Where the fuck are you?
Where the fuck are you?
Why don't presidents fight the war?
Why do they always send the poor?
Why don't presidents fight the war?
Why do they always send the poor?
Why do they always send the poor?
Why do they always send the poor?
Why do they always send the poor?
Kneeling roses
Disappearing into Moses' dry mouth
Breaking into Fort Knox
Stealing our intentions
Hangers sitting, dripped in oil

Crying freedom!
Handed to a obsoletion
Still you feed us lies from the tablecloth
la la la la la la la la la la
Everybody is going to the party
Have a real good time
Dancing in the desert
Blowing up the sunshine
Everybody is going to the party
Have a real good time
Dancing in the desert
Blowing up the sun...
Where the fuck are you?
Where the fuck are you?
Why don't presidents fight the war?
Why do they always send the poor?
Why don't presidents fight the war?
Why do they always send the poor?
Why do they always send the poor?
Why do they always send the poor?
Why do they always send the poor?
Why do they always send the poor?
Why do they always send the poor?
They always send the poor!
They always send the poor!

I remember being literally moved to tears by the tragic beauty of this song, when I saw these guys perform on S.N.L. They are a very talented band and are really in their own genre. This is definately the quintessential "Iraq War Protest Song" in my humble opinion. The neat thing about this band is that they are all Armenian. Geography lesson of the day: Armenia is just north of Iraq & Saudi Arabia. I'm sure this is a part of why they feel so strongly anti-war.

Wednesday, July 20, 2005

Council snuffs smoking amendment

BY ANGELA BROOKS Boomerang Staff Writer

The Laramie City Council snuffed out a proposal Tuesday that would have relaxed the city’s smoking ban, allowing smokers to light up in bars and private clubs.

With a 3-5 vote, councilors defeated the ordinance on its first reading. It was the first time the newly assembled council has voted on an issue involving the smoking ban.

“You can have a drink and drive in this state, but we regulate how much you can drink for public health and safety reasons,” Councilman Dave O’Malley said. “I believe we can regulate smoking from the same sense.”

The proposal would have allowed smoking in bars and private clubs, so long as smoking was limited to no more than half of the establishment and there was a working ventilation system.
Smoking is currently banned in all workplaces, including restaurants, bars and private clubs.
Those who voted for the ordinance were Joe Hageman, Jeanne Armintrout and Bryan Shuster. All three agreed the smoking ban has hurt businesses financially.

“This has cost Laramie money, no matter what people say,” Shuster said.

Hageman, who spearheaded the ordinance, faced an uphill battle in convincing other councilors, some of whom voted for the smoking ban, to support his proposal.

For Councilman Seth Carson, the smoking issue hit home. Carson said he battled cancer when he was a child and underwent nine months of chemotherapy. The community held a marathon to help pay his bills.

“Not only no, but absolutely no for me,” Carson said of his voting intention. “… I can’t dishonor the 600 individuals who raised money to pay for my cancer treatment (by voting for the proposal),” Carson said.

Councilman Klaus Hanson said he is also a cancer survivor, and is convinced he did the right thing by supporting the smoking ban last year.

“This was an ordinance originally designed and voted on by the public to protect workers who may be exposed to second-hand smoke,” Hanson said. “This is why I signed on to it originally, and I stand by it now.”

Supporters and opponents of the proposal showed up in droves for the meeting, many of them making similar arguments as they did a year ago when the ban first surfaced. The debate lasted just over an hour.

Smoke-free advocates said the proposal was unacceptable because it would expose employees and customers at bars and private clubs to second-hand smoke.

They said the proposal also tramples upon the will of voters, who upheld the current smoking ban in a special election last year by a difference of 361 votes.

“I cannot think of another ordinance in Laramie where every eligible voter had the opportunity to cast an equal vote on an ordinance,” said Megan Hayes of the Laramie Clean Indoor Air Coalition.

The effectiveness of the ventilation systems also was in question. Jan Drury of the American Heart Association said the systems don’t remove all second-hand smoke. They also cost as much as $10,000.

“This (proposal) asks business owners to incur that cost,” Drury said. “The beauty of the original ordinance is that it didn’t cost the owner anything.”

Representatives of private clubs rallied behind the proposal. Several said customers are opting to stay at home where they can smoke, which has taken a chunk out of their profits.
“Another year of this and we’re going to close our doors,” said Kevin Fuller of Moose Lodge, where revenues dropped by 45 percent in May.

At most private clubs, members vote on policies such as smoking. The proposal would restore that right to club members, said Ray Martinez of Eagles Lodge.

“Taking that away from private clubs is kind of like you coming into my home and saying, ‘Hey, you can’t watch NFL football anymore,’” Martinez said.

Hageman’s ordinance also would have allowed smoking in health care facilities that are treating terminally or mentally ill patients. He said his proposal was more about private rights than health.

“I’m not trying to argue about whether or not second-hand smoke is something that can be harmful,” Hageman said. “It’s about whether or not we can provide a place for those who choose to go where they know it’s harmful.”

Many bars and private clubs have created areas outdoors where people can smoke. But Hageman, an attorney and smoker, said it is an unpleasant and unrealistic option once the weather turns cold.

“Standing outside is a sentence for more than half the year. People won’t do it,” Hageman said.
When asked by a citizen if his law firm represents businesses that oppose the smoking ban, Hageman said that it does. However, he said he also has clients who support the ban.
Earlier in the meeting, Hageman said he had no conflicts of interest and planned to vote on the proposal.

Even before the vote Tuesday, the measure’s prospects were dimming. At least four councilors publicly stated they would not vote for the proposal, even after Hageman made several significant changes.

Hageman planned to introduce the ordinance earlier this month, but withdrew it to make revisions. The original version would have exempted truck stops under the same rules as bars and private clubs.

Truck stop managers were not interested in the exemption, Hageman said.
The original also would have allowed two-year exemptions for businesses that could show their revenues had dropped since the ban went into effect in April. The short nature of the exemption made it impractical, Hageman said.

Shortly before the ban kicked in, Hageman announced he would propose amendments to give businesses more discretion. Now that the measure has failed, he is not sure if he will return with a different proposal.

“I haven’t reached a conclusion if I would try to go about it a different way,” Hageman said Monday. “To me, this current proposal seems the most sensible way.”

Only four members of the original council that adopted the ban are still in office. Councilors Jodi Guerin, Wendy Guerin and Hanson voted for it. Shuster voted against it. Guerin did not attend Tuesday’s meeting.

Well, Joe Hageman, Jeanne Armintrout and Bryan Shuster certainly won't be getting my vote in the future!

Let's hear it for the 5 councilors who rejected the proposal and stood up for THE RIGHTS OF EMPLOYEES AND CITIZENS TO HAVE CLEAN AIR!

Friday, July 15, 2005

RELIGION TODAY COLUMN FOR WEEK OF JULY 17-23

Swearing on the Holy Scriptures

Paul V.M. Flesher

When witnesses take the stand in a court trial, they take an oath in
which they swear to tell the truth. In most states, the witnesses swear this
oath by placing their hand on a Christian Bible.

The Bible came into use because it was believed that its sacred
character would link the oath to God and hence encourage the witness to
speak the truth before God, if not before the human court. So although the
state administers the oath using the Bible, it is the individual who
receives the effect of the oath.

But consider the following scenario described in the June 23rd issue of
The Daily News of Jacksonville, N.C.:
Imagine that you are a key witness to a major crime -- you are called
to court to testify. A man's life hangs in the balance. You know your
attention to detail will be crucial. You know your credibility will be
called into question.

Your name is called in court, and you approach the witness stand. Next
comes the time-honored courtroom tradition -- swearing to tell the truth.
You raise your right hand and lower your left hand to that holy book that
represents your faith.

But wait. Something's wrong. That's not the Bible you're swearing on.
It's a book of Hindu scriptures, or "vedas." What's going on? Why should you be swearing an oath on a book that does not represent your own religion? You object, but the judge forces you to, in essence, swear an oath that violates your own religion! You can't refuse, or you will be found in contempt. Sound farfetched? It happens every day in North Carolina.

Of course, Christians aren't being forced to swear on someone else's
"bible;" it's folks who practice other religions who do so.

This scenario imagined by The Daily News points out the problem with
the North Carolina law, common in other states as well, that requires all
witnesses to swear on the Bible and does not allow the sacred texts of other religions to be used.

The question of the Quran's use in North Carolina courts became an
issue last month when Guilford County Judge W.D. Albright refused the
attempt by a local Muslim group to donate copies of the Quran to the court
system for use in swearing in Muslim witnesses. He ruled, "an oath on the
Quran is not a lawful oath under our law."

The matter hinged upon the interpretation of the state's law which said
that the oath should be taken on the "Holy Scriptures." Judge Albright took
the narrowest possible interpretation of the law and understood it to refer
only to the Christian Bible (although he did not indicate whether he thought
the Catholic or Protestant version should be used).

But the term "Holy Scriptures" is not specific to Christianity, even
though used frequently by Christians. It is a generic term which simply
means "sacred texts." Since all religions that use writing have sacred
texts, the law can be understood to allow the use of those texts in
oath-taking. The state legislature apparently understood this distinction
when in 1985 it changed the law from the Christian-specific requirement to
swear upon "the Gospels" to its present reading.

Judge Albright's ruling causes three problems. First, for non-Christian
witnesses, it prevents the connection between a believer and their god that
was the original intent of the law, one which would encourage truth-telling.
Second, it puts the government in the position of favoring one religion over
all others, which is prohibited by the First Amendment. Third, it fails to
grant all citizens equal treatment under the law by allowing only
Christians, but no one else, to swear upon their own holy book.
Judge Albright may think he is simply interpreting the law as written,
but his ruling has set in motion the reconsideration of the religious
implications of the rights of American citizens, a reconsideration which
recognizes the expanding variety of religious beliefs and practices in our
country.

Flesher is director of UW's Religious Studies Program. Past columns and
information about the program can be found on the Web at
www.uwyo.edu/relstds.

Tuesday, July 12, 2005

Nine Inch Nails -The Hand That Feeds

You're keeping in step
In the line
Got your chin held high and you feel just fine
Because you do
What you're told
But inside your heart it is black and it's hollow and it's cold

Just how deep do you believe?
Will you bite the hand that feeds?
Will you chew until it bleeds?
Can you get up off your knees?
Are you brave enough to see?
Do you want to change it?

What if this whole crusade's
A charade
And behind it all there's a price to be paid
For the blood
On which we dine
Justified in the name of the holy and the divine

Just how deep do you believe?
Will you bite the hand that feeds?
Will you chew until it bleeds?
Can you get up off your knees?
Are you brave enough to see?
Do you want to change it?

So naive
I keep holding on to what I want to believe
I can see
But I keep holding on and on and on and on

Will you bite the hand that feeds you?
Will you stay down on your knees?

...Love that one!

Wednesday, July 06, 2005

Long Line of Judgment

A curious fellow died one day, and found himself waiting in the long line of judgment.

As he stood there, he noticed that some souls were allowed to march right through the Pearly Gates into Heaven. Others though, were led over to Satan, who threw them into the burning pit.

But every so often, instead of hurling a poor soul into the fire, Satan would toss a soul off to one side into a small pile. After watching Satan do this several times, the fellow's curiosity got the best! of him.

So he strolled over, and asked Satan what he was doing.

"Excuse me, Prince of Darkness," he said. "I'm waiting in line for judgment, but I couldn't help wondering.

Why are you tossing those people aside instead of flinging them into the Fires of Hell with the others?"

"Oh those . . ." Satan groaned. "They're all from Wyoming.. They're still too cold and wet to burn."